clarevmerry

#22 Pseudepigrapha Writings

Pseudepigrapha writings are attributed to authors who were not the authors of these texts. For example, Acts of Thomas was not written by the apostle Thomas. Thomas is a pseudonym, an assumed name. There are pseudepigrapha works of four main types: Essene Jewish Mystic Writings The first type of pseudepigrapha writings are of Jewish origin written betweenContinue reading “#22 Pseudepigrapha Writings”

#21 Conclusion on Assumption Article

Belief in the assumption of Mary is both a Catholic and Orthodox thing, not followed by Protestants. But in its favour there are Old Testament precedents as Enoch and Elijah are shown to have been assumed into heaven. There are also Jewish traditions that Moses and the Ark of the Covenant were assumed into heaven.Continue reading “#21 Conclusion on Assumption Article”

#20 The Queen of Heaven of Revelation Chapter 12

“A great and wonderous sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth. Then another sign appeared in heaven: an enormous red dragon withContinue reading “#20 The Queen of Heaven of Revelation Chapter 12”

#19 The Immaculate Conception

This dogma is the belief that Mary herself was conceived without original sin by her mother Anne and father Joaquin. It was proclaimed by Pope Pius IX in 1854. In the pseudepigrapha book Gospel of James Mary’s conception occurs miraculously without sexual intercourse. This idea may have contributed to the idea of a sinless conception. The RomanContinue reading “#19 The Immaculate Conception”

#18 Doctrines of East and West Concerning Mary

The Orthodox and Catholic Churches share three basic beliefs about Mary: that of her perpetual virginity, that she has the title ‘Bearer of God’ or ‘Mother of God’, and that she was assumed into heaven. Ever virgin The perpetual virginity of Mary was proclaimed at the Synod of Milan in 389 AD. Mary is calledContinue reading “#18 Doctrines of East and West Concerning Mary”

#17 Allowing and Banning of Religious Images in Church Councils

The veneration of Mary was allowed by church councils from early on, but it was not very long before there were attempts to ban religious images as objects of veneration. Thus, there was an acknowledgment of excess as well as a clinging to this type of piety. Eucumenical Church Councils The initial Council of JerusalemContinue reading “#17 Allowing and Banning of Religious Images in Church Councils”

#16 Novenas, Litanies and Mediatrix

The 15th August has been Mary’s day since the 5th century both in the East and West. Popes of the West in the 9th century put the Feast of the Assumption on a par with Christmas and Easter by adding various solemnities to it. The recognized forms of prayer to Mary include the Hail Mary on the beadsContinue reading “#16 Novenas, Litanies and Mediatrix”

#15 History of the Veneration of Mary

Early sources describing Mary’s death in Jerusalem include: De Orbitu S.Dominae, Transitus Mariae and Liber Requiei Mariae. Authorship of the prototype of these writings has been ascribed to Leucius Charinus a disciple of the apostle John. The writings dating from the 2nd century appear to be liturgies used at the Tomb of Our Lady. Devotion to Mary started by theContinue reading “#15 History of the Veneration of Mary”

#14 Ephesian Temple of the Goddess Artemis

Apparently in the 1st century, Ephesus had 25 to 30 temples to different gods and goddesses, but the biggest temple was for the goddess Artemis. The Temple of Artemis dating from 550 BC was not only big, but it was one of the seven wonders of the world of Classical Antiquity. The statue of the LadyContinue reading “#14 Ephesian Temple of the Goddess Artemis”

#13 Assumption of the Virgin John

The Basilica of St. John was constructed in the 6th century over the burial site of John the Apostle. It is located in what is now Selcuk about 3.5 km from Ephesus and 7 km from the ‘Doorway to the Virgin’ house on Mount Koressos. From Basilica of St. John Wikipedia: Legend has it that JohnContinue reading “#13 Assumption of the Virgin John”